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Who is behind Maratha Jan Shakti? How was possible without a leader’s front?

Maratha Jan Shakti – India Virals | www.indiavirals.com

Maratha Jan Shakti – India Virals | www.indiavirals.com

Who is behind Maratha Jan Shakti? How was possible without a leader’s front?

Special things

Maratha Kranti Morcha emerged on Wednesday in Mumbai, breaking all records

It is being described as the biggest march in Mumbai

Larger political pundit is also surprised by this success of the front

MUMBAI: The Maratha Revolution Front , which started on Wednesday in Mumbai, has broken all records. No official figure of the number of people involved in the front has yet been revealed, but it is being described as the biggest front in Mumbai. His discipline with the crowd of no big faces is also shocking that such a power which is mobilizing the Maratha society in this manner. The big political pundit is also surprised by the success of the Maratha revolution movement. According to Pradnya Jadhav, the women’s convener of the front, rape and then ruthlessly ransacked the society with the young girl of Maratha society in Kopardi in Ahmed Nagar in 2016. The issue of Varna reservation was coming for years.

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A large number of people were included First, in Aurangabad, a silent march of Maratha revolution came in
Kopardi Ahmed Nagar, but the relation of the daughter-in-law daughter of Marathas has been more than the Marathas of Aurangabad. On 9th August, the Maratha Revolution’s silent revolution came to Aurangabad itself. 57 phases across the state and the last round was scheduled to be held on 9th August in Mumbai, which had started preparing since January 2017. Since then, 137 different Maratha organizations have been engaged in this work. For this, a war room was built in Dadar, from which people were being transported through social media to different corners of the state by creating separate messages.

Maratha Jan Shakti – India Virals | www.indiavirals.com

A person’s mobile phone is about 100 wattsapp group. Apart from this, new messages were delivered daily to millions in minutes through Facebook and Twitter. A group of 10 youth led by Bhaiya Patil, convenor of social media, formed for the front, From the writing of the message content, the month was active in designing the design, and the group of around 100 youths continued to carry those messages through their own phones and laptops.

for the demand for dire punishment. The big responsibility was to make big responsibility to arrange for
such a large number of mobilizing mob. Parking of approximately 35 thousand vehicles from Panvel to Mumbai was arranged. Its responsibility was raised by Nanasaheb Kute Patil. Nanasaheb Kute Patil along with his team, together with Traffic Police, prepared a full blueprint of parking two months ago. Increasing the number of vehicles in the city can cause traffic problems, so about 10 thousand vehicles were arranged to park in Mumbai only outside Thane, Navi Mumbai and Panvel. Those who came to the fronts were challenged to come to Mumbai via a local car from there. According to Nanasaheb Kute Patil, this was a big challenge for him. The entire plan was made in such a way that people who came to the front should go back within 3 to 4 hours of the completion of the meeting so that the life of Mumbai should be back in its own pace and that too.

More than 10000 volunteers prepared by the leaders of many parties were created, more than 10000 Volunteers prepared for
any kind of mischief during the morcha in Mumbai. And the entire code of conduct was prepared. It was compulsory for all to keep the discipline most important. This was the first rally till now that the girls of the society were kept ahead, after that the women, then the youth, After that men and the leaders were finally given space. On the stage, only girls were given the place and the same was also addressed by girls.

The organizers

claimed that the morcha was completely non-political, organizers claimed the morcha was completely non-political, although it was open to all the leaders’ leaders. The most important thing was that leaders had also offered money for the front but for the sake of respect for the morcha they were refused. No donations were taken from anyone, when everyone else needed to spend the money themselves. Virendra Pawar, the convener of the Mumbai Maratha Front, told that from the first day it was decided that no one rupee will be taken from anybody. According to Virendra Pawar, after three and a half hundred years, the Marathas once again had the opportunity to show their strength and the face of Chhatrapati Shivaji Maharaj was enough to foster people.

Controversy over cartoons printed in the face, MPs and MLAs offer resignation offer 32 percent of the state’s Maratha and around 148 Maratha MLAs Despite this, the use of Maratha society was largely used as vote bank only. The society complains that no one listens to Maratha youth, the leader goes ahead and the society is back. Perhaps this is the reason that Chhatrapati Shivaji Maharaj was chosen instead of choosing any of the faces from the current leaders, which are symbols of the natural respect of Maratha society. VIDEO: Maratha Revolution Front: A crowd of people in the Azad Maidan Perhaps this is the reason that Chhatrapati Shivaji Maharaj was chosen instead of choosing any of the faces from the current leaders, which are symbols of the natural respect of Maratha society. VIDEO: Maratha Revolution Front: A crowd of people in the Azad Maidan Perhaps this is the reason that Chhatrapati Shivaji Maharaj was chosen instead of choosing any of the faces from the current leaders, which are symbols of the natural respect of Maratha society.
VIDEO: Maratha Revolution Front: A crowd of people in the Azad Maidan

Obviously there is no big teacher from the society. The issues of the Maratha Revolution may only be linked to Marathas, but people can damage their democratic rights without any subversion or public property, but also leave a deep impact on the system. In this regard, the example of the Maratha Revolution will be given. May be. The revolution without voice has shown a new path. Now the question we have to ask ourselves is whether we are willing to learn something from these people.

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